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Pinoy ( / ˈ p i n ɔɪ / ) is an informal demonym referring to the Filipino people in the Philippines and their culture as well as to overseas Filipinos in the Filipino diaspora. [1] [2]

According to Filipino American historian Dawn Mabalon, the earliest appearance of the terms "Pinoy" and "Pinay" was in a 1926 issue of the Filipino Student Bulletin . The article that featured the terms is titled "Filipino Women in U.S. Excel in Their Courses: Invade Business, Politics." [14]

The earliest known usages of Pinoy / Pinay in magazines and newspapers date to the 1920s include taking on social issues facing Pinoy, casual mentions of Pinoys at events, while some are advertisements from Hawaii from Filipinos themselves. [20] [21] [22] The following are the more notable earliest usages:

In the United States, the earliest published usage known is a Philippine Republic article written in January 1924 by Dr. J. Juliano, a member of the faculty of the Schurz school in Chicago - "Why does a Pinoy take it as an insult to be taken for a Shintoist or a Confucian ?" and "What should a Pinoy do if he is addressed as a Chinese or a Jap ?" [20] [23]

In the Philippines, the earliest published usage known is from December 1926, in History of the Philippine Press , which briefly mentions a weekly Spanish- Visayan -English publication called Pinoy based in Capiz and published by the Pinoy Publishing Company. [20] [24] In 1930, the Manila -based magazine Khaki and Red: The Official Organ of the Constabulary and Police printed an article about street gangs stating "another is the 'Kapatiran' gang of Intramuros, composed of patrons of pools rooms who banded together to 'protect pinoys' from the abusive American soldados." [20] [25]

Pinoy is first used by Filipino poet Carlos Bulosan , in his 1946 semi-autobiography , America Is in the Heart - "The Pinoys work every day in the fields but when the season is over their money is in the Chinese vaults." [20] [26] The book describes his childhood in the Philippines , his voyage to America , and his years as an itinerant laborer following the harvest trail in the rural West. [26] It has been used in American Ethnic courses to illustrate the racism experienced by thousands of Filipino laborers during the 1930s and 40s in the United States.

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